*🌙THIS COULD BE YOUR LAST RAMADAAN*
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I REMEMBER the beginning of Ramadan last year: the festive supermarkets with their jampacked aisles, the makeshift roadside stalls outside restaurants selling crisp sambusas and subiya, the sounds of Adhan emanating from Masajid…
My house overlooked a Maghsalat-Al-Amwaat Al-Khairiyyah (a charitable organization which prepares bodies for burial in the Islamic manner), and as I walked home from the neighborhood supermarket laden with packages of food and other essentials in preparation of the next day’s fast, I caught sight of a family accompanying a bier in a hearse. The women huddled together, sobbing quietly, while the men stood at a distance in somber silence.
It struck me: While I was going home to the comfort of my home and the company of my family, this person was being dispatched alone, to answer the stern questioning of the grave. While I would be given the opportunity to fast and perform other deeds as Allah willed, this person, who had been given the same opportunity in past years, had been deprived of it this year.
Our Imam and Khateeb, may Allah preserve him, used to remind the congregants of the favors of Allah in allowing us to witness yet another Ramadan, by contrasting our state with those of the people of the graves, who would gladly give the world and all that is in it if they could, in lieu of the chance to worship Allah a little more, to add the tiniest good deeds to their scale that would enable them to draw closer to Paradise and take them further away from the Fire.
In a khutbah, the Imam, may Allah preserve him, said: “Whoever remembers death frequently is honored with three things: hastening towards repentance, contentment and energy in performing acts of worship; and whoever forgets death is punished with three things: delaying repentance, lack of contentedness and laziness in acts of worship.”
With the current conflict in Palestine, it is no wonder that our thoughts naturally turn to death and dying.
Unlike some belief systems which consider the contemplation of death “inauspicious” or “macabre”, Muslims are encouraged to regularly remind themselves and others about the inevitable end of life, and what awaits a person in the Hereafter.
The Prophet ﷺ once stood at the edge of a grave and called out to his Companions: *“O my brothers! For this, prepare yourselves.” (Ibn Majah) and in another narration, he said: “O people! Remember often the destroyer of pleasures: death* .” (Al-Tirmidhi, An-Nasa’i, Ibn Majah)
Once a man asked the Prophet ﷺ, “ *Who is the wisest among the people, O Messenger of Allah?” He replied: “The one who remembers death most often and the one who is best prepared to meet it. These are the truly wise, honored in this life and distinguished in the Hereafter* .” (Ibn Majah, Al-Tabarani).
The remembrance of death acquires a special significance with the advent of Ramadan, since it is the season of Hope and Blessings and an opportunity to earn innumerable rewards that can be reaped eternally, which is open to everyone equally.
Yet, many of us greet Ramadan with a sense of complacent déjà vu, a “been-there, done-that” lassitude, that could cost us dearly. Let’s face it: for many of us Ramadan has turned into a time for socializing with friends and extended family, spending hours preparing and sampling traditional dishes, watching TV sitcoms from Iftar to Isha – to the extent that we even spend the precious nights of Ramadan in auto-pilot mode, performing our prayers perfunctorily before hitting the supermarkets, malls, coffee shops and Internet cafes to shop or while the night away.
Somewhere at the back of our minds is the assurance that there’s always next year – or a succession of years – to count on, when we will magically have the “Ramadan of our dreams” with plenty of time to read the Qur’an, stand in prayer at night, seek forgiveness in the early morning hours, serve the ailing and poor, be hospitable to our neighbors and friends.
